Mizoram is the only state which has unconstitutionally declared itself  as a Christian State, in Govt websites and documents. No other state has  any official religion!
The erstwhile king of Tripura, Bir Bikram  Kishore Manikya, who ruled the state before it merged with the Indian  Union on October 15, 1949, included the Reangs in his official list of  the five privileged tribes of Tripura along with the Debbarmans,  Jamatyas, Noatias and Halams. Today, the Indian government lists the  Reang’s as the lone “primitive group” in the state of Tripura.
The  Reangs form the second largest tribal group in Tripura, as well as in  the neighboring state of Mizoram. Before the union, their legacy was one  of periodic revolts against their princely rulers. They have always  sought to distinguish themselves from the other major tribes.
Scholarly  opinion varies on the arrival of Reangs in Tripura. Until the 20th  century, the tribes of Tripura were thought to have parted ways from the  Bodo ethnic group in the state of Assam, which slowly made its way into  Tripura during the 8th or 9th century before setting up a full-fledged  kingdom by the 15th century.
But the Reangs trace their own roots to  the legendary Hindu saint Kashyapa and a myth regarding their arrival  into the Chittagong Hill Tracts of southeastern Bangladesh and through  waves of migration from the Arakan region of Myanmar (Burma). The  Reangs’ claim to an identity distinct from that of other ethnic groups  in the region is based on the fact that they prefer to call themselves  Brus, not Boroks, and their language Kai bru, not Kokborok, which is the  lingua franca among tribes-people in Tripura.
So on the eve of the  last census, which was held in February 2001, when a banned tribal  separatist outfit, the National Liberation Front of Tripura (N.L.F.T.),  issued a diktat that all tribes-people in Tripura must uniformly  register themselves as Borok people and their language as Kokborok in  order to demonstrate or prove a single ethnic identity, the Reangs  resisted. Clashes ensued between the N.L.F.T and the Bru National  Liberation Front (B.N.L.F.), the Reang-dominated rebel outfit. The feud  resulted in the death of twelve B.N.L.F. activists in a pre-emptive  strike by their rivals.
Tension increased when the Bru National  Union, a political party of Reangs, or Brus, formed in the early 90’s,  demanded autonomy within Mizoram. There was a tough response from the  Mizo Students’ Federation (M.Z.P.): “If the Reangs wanted to divide or  disintegrate Mizoram further, it would be better that they go away. The  demand for an Autonomous District Council could not be accepted by  Mizos.” The M.Z.P. further warned that since Mizoram is the only land  Mizos have, it could not be lost to “foreigners or other communities.”
In October, an estimated 35,000 panic-stricken Reangs fled into northern Tripura.
As  reported in Bangalore’s Deccan Herald (Aug. 17, 2003): “The Reangs,  second largest tribal group of Mizoram, had long been demanding setting  up of an Autonomous District Council (ADC) based on the 6th Schedule of  the (Indian) Constitution in Reang-dominated areas of Southern Mizoram.  The demand had been raised under the banner of a new party called Reang  Democratic Party (R.D.P.). Long accustomed to treating Reangs as ‘bonded  laborers and slaves’, the majority Mizo tribesmen have looked upon the  Reang demand with deep hostility.”
The Reangs who fled to Mizoram in  October 1997, alleged facing intimidation, repression and targeted  attacks that followed the killing of 10 Reangs in September, allegedly  by Mizo hardliners. The influx continued unabated, particularly after  the murder of a Mizo forest warden, allegedly by the Bru National  Liberation Front.
Bru leaders also alleged that their cultural  practices were being thwarted and that they were being forced to adopt  Mizo names and Mizo languages as their medium of instruction, instead of  the native Kokborok. The names of about 20,000 Reangs were deleted from  the electoral rolls.
45,000 Reangs hounded by Church to rootless existence
Mizoram  has shut its doors to any possible return of over 45,000 Reang migrants  who had to flee to neighbouring Tripura and Assam to escape mainly  Christian missionary-backed atrocities and forcible conversions.  Ironically, the national and international media and different political  parties, which are crying themselves hoarse following clashes between  Hindu and Christian tribals in Gujarat, have conveniently ignored the  plight of the hapless Reangs tribals who are languishing in different  makeshift camps of remote areas in Tripura and Assam. Similarly, the  rape of a nun in Jhabua and Baripada makes international headlines while  rape of over a dozen Reang tribal women does not even prick the  conscience of either the media or society at large. Leave alone a  solution, even awareness of the plight of hundreds of tribal refugees  barely surviving under inhuman conditions in camps for the past  one-and-a-half-year is missing. In fact, the root cause of the migration  was the direct offshoot of socio-political consequences of mass  conversion by Christian missionaries since the mid-nineties.  Incidentally, Mizoram is a Christian majority State. Large-scale  conversions triggered ethnic conflict leading to migration of Reangs  from Mizoram to Tripura and Assam, who have since been languishing in  different make-shift camps and demanding safe return and rehabilitation  to their ancestral homeland. Bru (a derogatory term for Reang in  Mizoram) National Union President Saibunga said in Silchar recently, "We  are being persecuted by Mizos since we strongly opposed conversions.  Mizoram is a Christian dominated State and they want everybody to become  Christian. Even the Chakmas are facing persecution. Minorities are not  at all safe in Mizoram. Since we raised our voice against the forcible  conversions, we were driven away." Reang refugees seem to be caught in a  no man's land. Persecuted in Mizoram, which they call their homeland,  they are now living under inhuman conditions in refugee camps in  neighbouring Assam and Tripura since October 1997. And, there seems to  be no end to their woes in sight, with the new Mizoram Chief Minister  Zoramthanga categorically stating that Reangs are residents of Tripura  and not his State. This declaration truly seems to have put the process  of repatriation of refugees in a deadlock.
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Dear Sir,
ReplyDeleteThank you so much for giving us a brilliant informative piece on the living yet non existent existence of the Reangs. Tears welled up in my eyes when I read about their plight of these Hindus and the torture that they are suffering in their homeland due to the high handness of the callous self proclaimed God sent,righteous and virtuous Christian missionaries who do everything in the name of charity and even get way with as long as Congress is in power in India and Sonia Gandhi is at the helm of affairs of everything!
We all know why Christians pretend to do charity! Its to make their own group bigger! It is not a humanistic cause. They are just selfish and is just an excuse for proselytizing
ReplyDeleteChristian is not a divine religion it is religion of politics they are not divinely blessed by God
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